Monday, March 16, 2009
Outside Porch, King’s House (Worringham, Zimbabwe)
Night
“More forgotten, ruined, beautiful people than we ever imagined existed, and more reason to hope in their redemption.”
I remember the first hint of a silent African wind peruse my face as lungs expand and contract, reach deep, the close of the eyes, the moisture suffusion, something of importance felt in the late evening air.
But as I make the same movements and exit the exact same Johannesburg terminal it is something alien that is felt instead. It is something entirely different. It moves from something surreal to real without telling me, the magician of expectations having played out all of his tricks. It’s something about justification, about telling myself that “you have returned.”
Andrew says goodbye and moves directly to Cape Town. Dad and I are forced to stay in Joburg for the evening, which ultimately turns into the blessing of blessings as we are only being forced to spend time with the lovely Lockwood family.
The night passes with little sleep, and the day arrives slowly with the calls from four kids playing and preparing for their school day. We move back to the airport and within two hours I’m back in Zimbabwe. It’s wonderfully familiar and incredibly preserved. It is just a different process that I must experience. Sophomore year is always different then freshman I suppose, as everything is exactly how I picture it in my head. Surprises now hide, and if they are alive at all they are shy. But we do still pull into a shoebox of an airplane hanger – Bulawayo International Airport – and we still must go through the absurdly rigorous custom process, as every piece of our underwear is questioned, and we are still met by a friendly face as we conclude the check in process.
There is a subtle beauty in the same, the way that I imagine there is a beauty in coming home to the same woman you love each day. The key is to find the soft difference in her smile, finding something new and beautiful with the latest crease of her cheeks. I think that I do that with Dad. I watch his excitement and curiosity. It increases exponentially with each new interesting fact that Denis reveals in the car ride to Bulawayo. It arrives when I tell Dad some new interesting bit of information about this place, the discussion of fascinating Zimbabwean conundrum’s that we cannot comprehend in the states, as they only exist here.
We debrief with Denis, trade the proper goods – hard drives, far x, cell phone etc. – we make a plan, and off Dad and I go.
I purchased for Fibion a printer as a surprise – Forgotten Voices recently bought him a computer – and as we drive towards him I laugh because this printer is for a man who lives in the church he works at, works out of the room he sleeps in, and who necessitates nothing more than a Bible and half of a pencil. “Fibion, have you eaten today?” I ask.
“Yes,” he responds, humbly, with a customary smile. Maybe he is embarrassed.
I persist, I want food in his belly not prideful social process. “Are you telling me the truth?”
“Yes, yes. Thank you.”
I’m questioning if he has eaten today while handing him a printer, which is amusing.
But before we can enjoy time spent with Fibion we must find him. I foolishly exclaim, “I know how to get there, I got it, I got it.” Well, I don’t got it. We are lost in some of the poorest high-density suburbs in the country. I drive, trying to re-familiarize myself with the left side of auto movement, and every left turn off appears to be mimicking the one before it. Some kind people try to offer directions, “what church is it?” they ask. Dad looks at me. “It’s blue…I think,” I say, shrugging my shoulders. “Do you know Fibion Ndlovu?” I sheepishly ask, as if every Zimbabwean knows one another. I play the part of the ignorant American well.
Dad and I continue to drive. We graze across a building that could be a church. We know it’s not Fibion’s but we get out anyway. Local residents peruse and enjoy the dirt roads crowding them with playful malnourished children and men and women who walk the sun slowly down. Dad moves through the gates and I park the Nissan sedan. I follow dad as I see him talking to a Gentleman outside the church doors. I smile and wave at the kids who covertly follow along studying me. I hear them whisper to one another, bashful, “mukiwa, mukiwa. (white man).” I smile harder upon hearing this, the word providing me with a strange and bizarre comfort.
I’m unable to get through the gate, unable to find the entrance. I don’t know how dad did it, some wizard like abilities that he has been keeping from me, but I can’t figure it out and the kids laugh harder. One of them points and I make a funny embarrassed face.
I tell the helpful Gentleman that the church is in Magwegwe North, and he immediately hops in his car and has us follow him right to the brick façade of the Free Methodist Church with sky blue siding.
Seeing Fibion, all five feet of him, is so refreshing. I think of this man so very often. He lives with such lack of want or need. He lives with such selfless ambitions as he supports his district, constantly and consistently taking in the local youth. He smiles, a sincere genuine smile, often, that is incongruous with the situation surrounding him. And it is beautiful.
Seeing Fibion’s assistant of sorts, Horace, is equally enlivening. Horace has managed to stay in Magwegwe when many of the other youth in the church have departed for places of greater hope, South Africa, Botswana, maybe Mozambique even. Horace seems to be the eldest of Fibion’s young supporters, currently – Desire, Brighton, Makabongwe, and Dumasani – and they all sit on a bench as Dad helps Fibion set up the new printer with the computer. I sit across from the five young Zimbabwean’s, handing them each a coke, and they smile.
“So,” I say, “how are you keeping?”
Horace answers, “We are okay.”
“How is your father,” I direct at Horace.
“He is okay. Yes.”
“You remember? Last time?” In 2007 I picked Horace up rushing he and his father to the hospital in Bulawayo.
“He is better now.”
I nod a surprising acceptance. I ask about the rest of their families. Desire says his father is well. “And your mother?” I foolishly question, knowing the answer before I even hear it.
“She has passed,” he says confidently.
I go down the line and ask the same question of the rest of the boys, like Pandora opening her box. The three of them respond with the affirmative, as one parent has invariably passed for each.
Hardened these boys/men are, but somehow smiling. We turn to soccer as a replacement for the reality. They are better then me. I say out loud to them, “we are basically playing mukiwa in the middle.” They all laugh.
After about two hours, Dad has set up Fibion’s new printer, and we make plans to meet again later in the week.
We drive away, now in darkness, the streets ever so slightly having quieted down. We wave at everyone we pass, with some reciprocity, others instead staring with deep tentative white eyes. We hear some mukiwas, and some customary responses as I shout out the Ndebele customary greeting. Some people stand off the side of the road outside there homes. The houses are thatch, or some form of hardened earth, maybe ten or twelve feet in diameter. A gogo (grandmother) stands outside, all thin and frail and disheveled, holding her grandchild, her daughter, the boy’s mother, having passed. This is a sight all too ordinary.
We drive the twenty kilometers to our evening dinner away from the starving locals.
I just finished this book about these two guys who chose to live homeless for five months in the cities of the United States. And as I walk around the decrepitude that is Magwegwe North I question what is worse: homeless life in an American city or to be a citizen of Zimbabwe? Bad is certainly bad. There is no questioning that. But the interesting thing that I conclude is that living in the indigence of Zimbabwe is much harder because hope is so often located across borders in South Africa, Australia, or England. Hope has gone away. It was sucked out like a vacuum in the mid-eighties and has yet to represent itself. On the streets of America there is hope, little hopes, yes, but hope nonetheless. There is the hope that you can panhandle and maybe if you are lucky get enough money for dinner. You can certainly panhandle in Zimbabwe, but what would be the point? You can make 100 billion dollars in an instant here, a number that correlates to less then a penny in US Dollars. You can panhandle in Zimbabwe, but ultimately you would receive laughable looks. You can panhandle in Zimbabwe but your desired supporter would be just as likely to stop her walking by and squat down next to you, reaching out her hand.